THE CINEMA OF EMIR KUSTURICA
Notes from the Underground

Goran Gocic



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The Cinema of Emir Kusturica: Notes from the Underground is the first book on the Sarajevan film-maker to be published in English. With seven highly acclaimed films to his credit, Kusturica is already established as one of the most important of contemporary filmmakers, with each of his films winning prizes at major festivals around the world. In covering films such as Underground, Arizona Dream, and Black Cat, White Cat, this timely new study delves into diverse facets of Kusturica’s work, much of which is passionately dedicated to the marginal and the outcast, as well as discourses of national and cultural identity.

Goran Gocic is a freelance journalist whose works have been published or broadcast by 20-odd media houses in seven languages. Ever since he worked as an undercover reporter in the documentary Bloody Foreigners (2000) for the UK Channel 4 series Dispatches, he has become a passionate champion of the DV revolution. He is the author of Andy Warhol and Strategies of Pop (Prometej, Novi Sad 1997) as well as chapters in eleven other books on the mass media, including Degraded Capability: Media and the Kosovo Crisis (Pluto Press, London 2000) and Zelimir Zilnik: Above the Red Dust (Yugoslav Film Institute/Kultur Kontakt, Belgrade/Graz 2003). He has also written poetry and one screenplay and is presently producing a documentary on the Balkans.

2001
192 pages
978-1-903364-14-7   £16.99 (pbk)
978-1-903364-16-1   £45.00 (hbk)


 


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reviews
'This is a comprehensive and fascinating study of one of Europe’s most important film directors. A sharp and perceptive monograph and long overdue as far as English language film criticism is concerned: this is a must read.'
John Orr, Edinburgh University

'An intriguing book that combines original and up-to-date research on the artistic, cultural and political circumstances of Kusturica's cinematography. It offers sources and stimuli for students of film, Balkan history and politics, cultural and social studies.'
Aleksander Dundjerovich, Brunel University

'As one of only a few directors to win the top prize at Cannes twice ... Kusturica has proven himself a heavyweight presence in the movie world, making Goran Gocic's study a valuable resource for film buffs ... Before Gocic's book, the importance of Kusturica's films had largely been overlooked and the implications of his work for today's world had been left unexamined.'
Shogo Hagiwara, The Daily Yomiuri, Japan

'Mixing in-depth knowledge with refreshing humour, Gocic's study is a joy to read, sidestepping the usual chin-stroking verbosity and self-importance.'
Jonathan Carter, Hotdog

No.3 in Top Five Film Books of 2001
Phillip French, The Observer

'Gocic provides a foundational chapter that explores much of Kusturica's biography; a personal history which influences many of the political, cultural and cinematic concerns of the filmmaker … Gocic's analysis is extensive and serves to highlight, in a clear and ordered fashion, the contentious nature and passionate effects of much of Kusturica's oeuvre a pleasurable journey based on informed foundations and passions.'
Kylie Boltin, Metro Magazine

‘Goran Gocic’s analysis of the film oeuvre of the director Emir Kusturica is an impressive book which takes the reader through the most important aspects of his aesthetics, style, motifs and thematic preoccupations. In each of his films and at each stage of his career the director returns to the same or similar elements which are characteristic of his work as a whole but reworking them, developing different ways of linking together certain creative strands, whether they be concerned with filmmaking techniques, particular motifs or narrative plots. The author traces these distinctive features of his work and their multiple appearances and guises in the main body of his study, for example: the director’s Balkan settings, his fascination with characters from the margins of life, recurring motifs such as water symbolism, his inclusion of animals and children in his narratives, his use of camera and lighting. He constantly relates these part to one another showing how they contribute to the hugely rich semantic surfaces of Kusturica’s cinematic design. The book is rewarding enough in the author’s discussion of the films, but he also offers insightful and balanced examination of the reception of Kusturica’s work ... Gocic is a film analyst par excellence, and he knows the manner of his subject. Kusturica has a loud and inflammatory public persona which, one thinks, is partly a consequence of a naturally rebellious streak. His films do not offer easy answers, sugary optimism, or idealised beauty; on the contrary, he often exaggerates contradictions, disfigurement and squalor in a distorted world but which is also an unmistakable reference to real historical and social conditions. In these kinds of discussion Gocic is lucid and convincing ... His analysis shows that Kusturica’s films deserve their place as a significant force in European cinema.’
David A. Norris, University of Nottingham

'An extremely useful volume … The title of this book not only alludes to Kusturica’s enigmatic film, Underground, but also suggests that, as a Yugoslav himself, Gocic is writing about these films from within the same culture. Even though I have travelled widely in the former Yugoslavia and am familiar with its films, Gocic brought my attention to many details that an outsider would inevitably miss. For example, Gocic maintains that the concept of sevdah, which literally means a certain kind of Bosnian music from the time of the Turkish Occupation, is a key to Kusturica’s work. For Bosnians, however, sevdah refers to “a strange state of extreme exaltation, and, at the same time, deep sadness.” This fusion of melancholy and euphoria immediately brings to mind several key Kusturica sequences, particularly the wedding in Underground and “the final wedding” of the “godfather” in Time of the Gypsies. These sequences correspond beautifully to Gocic’s characterisation of sevdah as a recurrent motif of Serbian cinema that “synthesises pain and pleasure” … Gocic’s book delivers an admirably straightforward account of Kusturica’s life: his Bosnian Muslim background, his studies in Prague at the famous FAMU film school … his early short films, and his long-standing membership in the “Balkan rock” band No Smoking. Gocic also provides ample production details concerning each of Kusturica’s films up through Super 8 Stories (2001) … Gocic deserves praise for clear-sighted analysis of individual films and a careful analysis of Kusturica’s complex political stance during the Bosnian war. While Kusturica is internationally celebrated as a “carnivalesque” filmmaker from a part of the world – Bosnia – where East meets West, Gocic concludes that Kusturica’s contribution to cinema may be his masterful evocation of the “tragicomic”. Gocic also acknowledges and explores the controversies that swirled around Kusturica during the 1990s, a period during which he was frequently attacked for not helping to defend or stand up for his native Bosnia, his friendship with Serbian leaders while the atrocities of the Bosnian war were unfolding, and “apolitical” views that he subscribed to while living comfortably in Paris … This book will prove invaluable to scholars and serious filmgoers alike. Gocic gives us an “insider’s” approach written in a journalistic, accessible manner.’
Cineaste

Goran Gocic takes an intense look at the most challenging director to emerge from the Balkans since Makavejev … Gocic analyses Kusturica’s career with flair and clarity, and it’s particularly good on the director’s use of music.’
International Film Guide

The Cinema of Emir Kusterica: Notes from the Underground is essential reading for fans of Kusturica and cinema alike.’
James Walling, Willamette Week

‘Given the proliferation of film-writing, it is surprising how few English-language monographs have been published on the work of directors from Central and Eastern Europe and the Balkans. Forman, Polanski and Kieslowski are known figures but their ‘Eastern European’ work is largely viewed as a prelude to their success in the ‘West’. Some would argue that Bosnian director Emir Kusturica now comes into the same category. He lives in Paris, and the funding for his last four features has come largely from France and Germany (and he most recently appeared in an acting role in Neil Jordan’s updating of Bob le Flambeur). However Goran Gocic suggests that, with the exception of his French-funded American film Arizona Dream (1993), he has continued to make ‘Balkan films’.
Gocic’s book has the considerable merit of being the work of an ‘insider’, an enthusiast with an easy familiarity with the films. He describes his book as a user’s guide and it has been compiled in the non-linear spirit of bricolage, moving back and forth between films, examining context, character, and motifs, focusing on his ‘gypsy’ subjects and the role of ‘ethno’ cinema. Alongside apposite quotations from Jameson, Said and Zizek, we find discussions of Serbian folk art, the importance of sevdah (the state of exaltation and sadness that Slavs fall into when listening to music), the pagan origins of slava (Home Saint’s Day) – a key element in The Time of the Gypsies (1988) – and the origins of scenes in proverbs and scatological humour.
Gocic traces Kusturica’s work from his early success at the Prague Film School with Guernica (1978) through his collaborations with three writers, the Bosnian Abdulah Sidran (Do You Remember Dolly Bell, 1981); When Father Was Away On Business (1985) and the Serbian writers Gordon Minic (Black Cat, White Cat, 2000) and Dusan Kovacevic (Underground/Once Upon a Time There Was a Country, 1995). This also marks a progression from his ‘well-made’ early films towards a loose ‘postmodernist’ style, ‘a search for the miraculous’ at the point of shooting.
Kusturica’s films, Gocic argues, are ‘anti-hegemonic’, reject ideologies, and promote ‘a cult of the margin’. In Kusturica’s films, the handicapped, the mentally ill, or the psychotic can be heroes. While in the 1980s he was heralded as a ‘Bosnian emancipator’, he has consistently identified with a minority viewpoint –Jewish, Bosnian Muslim, ‘gypsy’, and, more controversially, ‘Yugoslav’ post 1989. The appeal of Kusturica’s films, which have secured three major Cannes awards, is that of ‘ethno’ cinema, a cinema rooted in local traditions but expressed in ‘Western’ form. This liberal political engagement with exotic subject matter is none the less, argues Gocic, an empowerment of the marginal.
When he filmed part of Underground in Belgrade, Kusturica, who rejected the claims of the Bosnian Muslim government, was accused of siding with Milosevic. Gocic accepts Kusturica’s argument that the film is ‘non-ideological’, that its flawed heroes are Communists and therefore have ‘international’ names, that he was criticized by Mrs Milosevic. Like Zhang Yimou and Kiarostami, Kusturica, argues Gocic, reduces ‘the possibility of any singular ideological, religious and/or nationalist reading to absurdity’.
In contrast to most academic books on film, Gocic communicates an infectious enthusiasm (equivalent to the ‘jouissance’ he finds central in Kusturica’s work). …this is an instructive, stimulating, and productive exploration of his work.
Peter Hames, Modern Languages Review


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